Thursday, August 18, 2011

Class Warfare - Bringing the Rich to Heel


At last the collectivists in our government have picked up a banner to which we all can relate. How could one argue with the statement that: “the rich, the millionaires and billionaires are not paying their fair share of the tax burden.” How could anyone in their right mind argue with this? After all, according to the federal government the top 1% of earners in this country earns 24% of our nation’s income yet pay only 39% of the federal income tax.
The top 5% of earners in our country pay 95% of all federal income tax. The bottom 50% of wage earners pays 0% of federal taxes. This leaves approximately 5% of the federal income tax burden placed on the shoulders of the remaining 45% of the wage earners in our country. Surely this is an intolerable burden for so many to bear. Remember these are all figures that can be obtained on line from the federal treasury website.
Ask yourself this question: How many times in my life or in the lives of those close to me have any of us been hired for a wage by a poor person? My answer to that question is never; I cannot speak for you.
So with the top 5% paying the taxes, hiring individuals so that together they can produce all the wealth of this country, is it any wonder that we are encouraged to envy, despise and ridicule that evil top 5%. Why do we not hold them in the high esteem that the majority of them deserve? Why do we find it necessary to assume they succeeded and excelled because they somehow cheated the rest of us? Could it be that the success of the top 5% forces those who do not excel to take stock of their mediocrity? So, why not jump aboard that wealth envy train that is continuously pulling out of Washington station? It has run rough shod over our economy, chased business to parts unknown, and stymied job growth  while all the time promising prosperity. After all isn't what we say more important than the actual results? Come on jump on the Wishington Express, won’t that make us feel better?

Tuesday, May 31, 2011

As told to me by Clifford Owens

Chapter Four




            When he was a small child my father stuffed a June Bug beetle so far up his nose my grandmother had to take him to the emergency room to have it extracted. The next day at Houghton Elementary he was christened with the nickname that would follow him through his life, Beetle. He hated the name Beetle then, and as time passed he came to despise it to a degree few of his peers ever despised anything.
            Mom believes that is why he started drinking so bad. Maybe she’s right, but I suspect he would have found another excuse to chum up with the corn squeezings if Beetle hadn’t come along. 
            As I skipped up the front porch steps that Sunday, I considered addressing my father as Beetle. I could say, “bug of a day, Beetle.” Maybe I would tell him about the time  I caught a June Bug and tied it to my finger with a piece of string. It just flew around in ever smaller circles as the string spindled on my finger.
I said, “Beautiful day, Dad.”
            “You speak to Jesus for us all this morning, son?”
            “Didn’t have a chance.” I took a seat in the swing on the far end of the porch. “I guess Jesus left a little early today, if he was there at all this morning.”
            “What in Sam Hill’s ass are you talking about?”
            “If Jesus had been there, I don’t think Brother Stevie would have done what he did.”
            I jumped to my feet and was about to head to the kitchen in search of some ice tea, but Dad was for once interested in what went on at church.
“Sit it back down and finish your story.”
“Brother Stevie run Vesta out of church –”
“That black boy of Ellen’s that girl used to work here?”
“That’s him.”
“What the hell was he doing there?”
“Talking to Deborah Jean Troop.”
“That boy trying to get himself killed?”  Beatle launched a brown stream of tobacco juice that flew over the porch rail and crash landed on one of Mom’s white roses. “Dumb bastard’s trying to commit suicide. Where’d they take him?”
“Didn’t take him anywhere,” I said. “He took off on that big Schwinn bike of his and nobody’s seen him since.”
“Looka here,” Beatle motioned for me to come closer. “You stay away from that boy. He ain’t no friend of yours just ‘cause ya’ll work together down at Del Yee’s. He’s goan get himself whipped, or maybe killed acting like that. And you don’t need any part of that.” 
This seemed like one of those conversations that the less I said the better I would fare. So I nodded my head and went to the back of the house and found the little sleeping porch that was my room. I changed into some dirty blue jeans. Today was a good day for drowning red wigglers in the ponds behind Dismal Brothers Brick Yard. If I came home with a few bream then all would be the better. 




Chapter Five


Soon I was out the back gate, across the Boatwright place, and behind Dismal Brothers with a worm twisting on my hook. I put out two lines each attached to a cane pole. The depths were set with barn red corks at about two and a half feet. I was certain the pan fish could resist only a minute or two. Two minutes became a couple of hours without a single bite, and fishing began to seem like a poor idea.
Maybe I would look for some croaker sacks to sell to the coal company. The Dismal Brothers trash burn was a good place. They took perfectly good burlap bags that you could sell to any of the coal companies for a nickel apiece and burned them in a pit out back with the worthless trash like old boxes and such. The good thing was they all didn’t burn. I could sometimes find as many as a dozen fully reusable croaker sacks in an hour or so of digging through yesterday’s burn. One month I made twelve dollars cash in the recycled sack business.
The trash burn consisted of a pit scooped out of the earth behind the Dismal Brothers warehouse. Over the top of the pit was steel mesh floor supported by brick columns beneath it. This allowed air to be sucked up from below by the fire’s heat. A twelve foot tall brick wall surrounded the pit on three sides. The fourth side was left open so a bull dozer could shove in fresh trash and drag out the burnt for burying.
Early on in my trash excavation business, I learned you needed to be careful or your pants could catch afire before you knew it. Those fires were hot and would sometimes smolder for days.
After an hour of rummaging all I found was lots of sack pieces, what must have been some false teeth, and a burnt up Timex. Business can’t be good all the time.
When I got back home I saw the Sheriff’s car parked out front, so I came in the back door. As I went by the kitchen, I heard voices and stopped to listen. Through the half open door, I could see Mom and Sherriff Bonner sitting at the kitchen table. His lanky limbs were askew across the floor and table as he slouched in his chair. His head tilted chin on chest. His eyes looking up at my mother past his great hawks bill nose. This was a posture I had seen many times, and it allowed Sherriff Bonner to stare without seeming to look down on you.
“Bertram is resting at the moment Terry, but I guess I could wake him if it’s important,” my mother said.
“Well Violet, it’s about that boy Vesta,” Sherriff Bonner said. “He’s in a bit of trouble. Nothing that can’t be fixed right now – ”
“So why is it you come here with this, Terrance Bonner?”
“Now Vee.” Bonner held up a giant hand. “I know Cliff is friendly with the boy. Maybe he knows where the boy got off to.”
“Cliff doesn’t know where Vesta is.”
“Anybody ask him?” The Sheriff placed his paw over Mom’s hand on the kitchen table. “With old John Whigby missing for almost two weeks, I’m concerned about Vesta.”
“You think something has happened to John?”
“Well looka here!” Dad eased into the kitchen dressed in his dirty boxers and socks. “You figure I was in ST Lois or somewhere Terry?”
“I’m here hoping for a lead on where Vesta got off to.”
“Yeah, and you figured Vee had him trapped under her hand there did you?”
Sherriff Bonner and Mom flushed red. Dad belched and scratched his backside through his shorts. I didn’t know whether to be embarrassed or pissed.
“Maybe.” Bonner straightened in his chair and clasped his hands behind his head. “Maybe you ought to have a cup of coffee.”
“What you doing snooping around here?” Beatle looked at me through the kitchen door window pane almost as if he were staring into a mirror. “Always snooping around. Best you get to your room.”
Mom was on her feet brushing past Beetle like a Chevy passing a mule. She opened the door and drew me into a one armed bear hug that left an arm free to fend off Beetle if required. She need not have bothered since his attention was again focused on his backside.
“Violet is it all right if Cliff talks to us a while? He’s the one that was at Faith Baptist this morning.”
Mom hesitated looking at me and said, “I guess he’s old enough to speak his mind.”
I recounted the story in as much detail as possible and when I finished Sheriff Bonner shook his head as if I had spun out a tale of great mystery.
“Did Vesta think he would be welcomed at a white church?”
“Vesta says Jesus said we should love everybody, but I don’t reckon Jesus ever went to Augusta.”
“How about clearing up your meaning there?” Bonner said.
“I mean, and maybe it’s like this everywhere, but in Augusta some seem more loved than others.” I paused waiting for the Sherriff to crawl up my back for being sarcastic, but he sat in silence waiting for me to continue. “All I can speak for is this section of  Georgia, so maybe Vesta thought church was the only place he could speak to Deborah Jean. I mean if he goes to the Troop home he best be delivering a package.”
“Why did he need to see her?”
“I don’t know, but maybe I saw him give her something. It was hard to see. Maybe he gave her something small.”
“Where do you think he went?”
“Like I said before, I don’t know. He might have gone home.”
“Nope, I got a deputy sitting with his momma. He hasn’t shown up there.”
“Don’t you lie to the Sherriff, boy.” Sometime during the conversation Dad must have quit mining his backside and started listening. “Don’t matter what he’s done to me he’s still sheriff –”
“Shut up, Bertram.” Mom was steaming. “How much are you planning to embarrass your family in one afternoon?” She turned her back on Beetle and faced the Sheriff. “I apologize for my husband Terry.”
“No apology necessary.” Terry Bonner stood to his full six feet four inches. “I’ll not be troubling you folks any more today. One thing though Cliff, if you hear from Vesta tell him to come see me. He is not in trouble yet, and we need to keep it that way.”
Mom and I walked Sheriff Bonner out to his car. When we came back in, Beetle was asleep in his chair in the living room.
Later that night as I crawled between deliciously scratchy muslin sheets Mom came and sat on the side of my bed.
“Cliff, I got the idea you know more about this thing with Vesta than you told today.” She pushed her fingers through my hair as only your mother can do. “I’m not asking you to tell me or anyone more than you already have. What I want you to know is . . .”
“What Mom?”
“What I want you to know is these things with the coloreds.” She paused again then pulled me to her and kissed my forehead. “These things burst into a hot flame faster than you can believe it then cool down almost as fast. The thing you have to remember is that there are coals smoldering underneath long after the surface is cool. So if you do see Vesta, tell him to be careful. Tell him to stay away from Deborah Jean.” 
She stood up, and then picked up the Timex I found in the Dismal Brothers burn pit.
“What’s this?” She continued to inspect the watch.
“It’s just an old watch I found.”
“Where? Where did you find it?”
“Down at the Dismal Brothers burn pit. You think it’s worth anything?”
“No, but can I keep it? I want see if it’s like one my friend has.”
“Sure,” I said. I wanted to talk more about the burned Timex, but sleep overtook me.

Friday, May 27, 2011

As Told to Me by Clifford Owens

Growing Up Cracker

I am Clifford Owens, God fearing man, and what I am about to tell is true. By true I mean as true as truth can be. Since I am a man, I can only tell a thing from how I see it. It’s all a matter of view point.
Consider a hunter in the woods who shoots a deer. If we in some way could get the truth from both the hunter and the deer we would get two very different versions of the same event. 
I need to tell this story about when our country was in a state of change, but mostly it was my heart that changed during that time. Moment by moment the truth like a white hot pendulum slices an arch through my soul demanding, ever demanding I speak the truth of those days. These events happen long ago in my life, but I still see them like they happen yesterday as bright and detailed as brisk fall morning.
Every day I pray that the memories fade away like a sepia photograph, but they remain vivid and so terribly clear.  My story is painful to me and to others of my time, but my testimony remains faithful to the big picture. Faithful to the larger truth, kind of like the Bible. So help me God. Amen.

 Chapter One
           
In the nineteen fifties Georgia was a rural place. Not bucolic, but rural. No one drove SUV’s or those big Toyota trucks. We rode in beat up Ford pickups and the occasional mule and wagon. It mattered little if a settlement, a town, or a city like Savannah or even Atlanta was home. Your livelihood never wandered far from the dirt between your toes.
 In Augusta, Georgia, the most sparkling white communion gown had its roots deeply planted in the rich, black dirt of the Savannah River basin. It was and remains today a place filled with contradictions. We loved our country with a patriotism I have never seen equaled, but held in absolute contempt any place north of Virginia. We regarded California as a foreign country long before it became a fashionable concept. The individuals that populated my childhood were at the same time gracious, loving, and kind, yet blind to the injustice around them, as was I.
Unlike puppies we were not born with our eyes shut and given sight as we matured. We were born with God’s clear vision that, as we became aware, grew cloudy with the cataract carefully cultivated by our rich, Southern culture. How else could a people who had demonstrated a decent, loving nature in so many ways grow to hold half our population in less esteem than the family dog? It was the cataract. How else could we live such a contradiction? I believe that without this cataract there would have been mass suicide among the white population in my state. Maybe some of us would have been better off.
Nigger.
There I said it. You will not hear it again from me. I struggled putting that word to paper. I don’t feel any better after putting it down, but anyone claiming to tell the truth about the times and place where I grew up without using that word at least once should be tried for perjury. Many will think this makes me guilty of a racial crime, and I suppose I have no choice but to agree. I also should caution you against convicting me for the use of what has rightly become a profane word in our present society when I have committed far worse crimes than typing a word on a page.
For much of my life I allowed my cataract to grow, even fertilized it, while in my secrete heart I could see with sparkling clarity the hypocrisy of my character.
As did most low to middle class white children in the south, I played with ‘colored’ kids until the magic moment when both they and I realized we were too old for each other. My cataract was in place, and their sense of hope had been subdued.
At that point they would retreat to their world, and we would return to ours. Each week the separation between us became more authentic than our former association. By the time we were old enough for a drivers license these early friendships had become a sequestered memory as unmentionable as incest on society hill.
 I would like to say that I do not remember when I bricked up those memories in the basement of my mind, but that would be the first lie told in this story.

A Note to Republicans


Republicans, you would be wise to understand that the November election did not represent the nation falling in love with your party. You were elected to return our country to the principles of a smaller federal government, spend less money, work toward a balanced budget and bring some sensibility to healthcare.  You were elected to secure our borders and most of all GET OUT OF THE WAY so that business, primarily small business, can begin to operate with some degree of security and peace of mind that the federal attack on their best interest is over. At that point, business will create jobs that actually produce wealth, and we can get on with the business of economic growth WITH jobs.

This will only take place if the federal government withdraws its tentacles from areas that are none of its business. These places include our bedrooms, our places of worship, our schools and my family’s values. The government has no business owing businesses. Stop it.

If these thing are not genuinely attempted and to some degree accomplished, it will be time for a new party because there will be no substantive difference between a Republican and a Democrat. It will be time for no more Donkey Kong.

You don’t know what to do? Try these ideas on for size:

·         Adopt the Fair Tax – Failing in that enact the following:
o   Maximum individual FEDERAL INCOME TAX rates set at 25%
o   Reduce federal taxes on corporations to 12%
o   The capital gains tax should be ZERO
o   EPA, OSHA and IRS regulations require house of representatives approval
o   Repeal the recent health care bill
o   Eliminate the federal department of education
o   Phase out Fanny Mae and Freddie MAC – one financial crisis is enough, thank you
o   Repeal the stimulus bill before you flush all that money down the bowl
o   All decisions of the department of labor require house approval
o   Put congress and federal employees under social security
o   Mind your own affairs – if the constitution does not specifically give government the power to commit an action it is forbidden to commit that action
That would be a start toward bring the U.S. back to economic prominence in the world and do much to raise the standard of living for every person within our borders.

Tuesday, May 10, 2011

Shrug

Ayn Rand published Atlas Shrugged in 1957. She has said she wrote it to keep it from being prophetic. She succeeded in creating a devastatingly provocative literary and philosophical work. Unfortunately she failed to have sufficient influence to make not be prophetic. Her book asks the simple question: “If you were Atlas and carried the world on your shoulders, and all the earth’s inhabitants cursed you for your strength, hobbled you and resented your every success, what would you do?” Her answer – Shrug.


All around me I see people of goodwill diving head first into collectivist policies and forgetting completely that the free-market principles of our country have performed so well. The free-market has fed more babies, clothed more of the naked, sheltered more homeless, and healed more of the sick than any other economic system has ever done in the past. These are statements that history supports.

What free-market capitalism had as a fault was, and is, that it accomplished these things by way of its natural order. It was not conceived to save the poor, or comfort the sick, or to feed the hungry. It just did these things in route to accomplishing its goals of a profitable existence and a growth of investment.

The free-market was condemned by a vocal minority because of its goals in spite of its results. The free-market producers should have learned from this early condemnation and stood tall proclaiming all the social good that they accomplished in their pursuit of their goals. That did not happen. Producers are often too busy bringing prosperity to fruition to organize politically.

The second sin of the free-market producer was to fail to cover every single person in the USA or even the globe with universal freedom from responsibility. Never mind that millions more had food, shelter, clothing, a color TV and cell phones than in the history of the earth. The producers missed some folks and for that they have earned the everlasting damnation of those who make something other than production their standard.

At some point, it becomes time for the producers of the earth to stand up and cry. “Enough!”  

The point here is simply this: If you are a looter, and if you disagree with this article in basic substance you probably are one, the time is approaching where what you say you want will come to fruition unless a drastic turn around is implemented. When your world becomes reality, the starvation, depravation and collapse of the best of civilization will be at your bidding. You have asked for it for so many years.

At that time will you cry out to those who might still be able to produce and say this is not what we wanted?  Why did you allow this to happen? You could have saved us. In that statement only would there be truth for the producers may have been able to save your world, but instead they shrugged.


Tuesday, March 29, 2011

As Told to Me by Clifford Owens
                                                                                                                                Sid Oakley

Despite his propensity for becoming overwhelmed by the Holy Ghost and speaking in tongues that only he could interpret, I always thought Brother Stevie Hazlet to be gifted with an astute mind filled with insight into what I would later understand to be the human condition. Not that he was a psychiatrist or anything like that, but he knew what made ladies take notice and men’s blood boil. Later I would realize that sometimes it was the Holy Ghost and sometimes it was baser instincts that provided the inspiration.
Perhaps I was still too young that spring to find it significant that Brother Stevie’s visits with the Spirit often came late on Saturday evenings or on occasion very early Sunday mornings. All I knew for certain was at ten AM each week Brother Stevie would show up with a flower in his lapel, and splashed with cologne ready to preach at the Faith Baptist Church.
                Faith Baptist had taken root in a declining neighborhood whose main economic engine was the Richmond County Jail. That being so, it should not be surprising that Faith Baptist boasted a membership larger than its budget. Nowhere was the small budget more obvious than in the sparse facilities for the congregation. The church itself was small to the point that, on cold days, there were three morning services and one evening service each Sunday. Rumor told us that the Episcopalians actually preferred several services, but I can’t testify to this first hand. That’s because my mother had taken great pains to admonish me to never socialize with Episcopalians because as a lot they were bad to drink and way too much like the Catholics.
                On warm days, which was most of the time, Sunday services met in a large tent behind the church where later that day a huge covered-dish dinner would be hosted by the Baptist Church Women. When the weather turned cold or stormy, Church met in the building in those three services I mentioned earlier. Those days the Church Women got a day of rest.
                Don’t waste time feeling sorry for me or this little church. We had indoor plumbing, gas heat, and plenty of pasteboard fans with pictures of Jesus courtesy of Berryman’s Funeral Home and the Dismal Brothers Brickyard. Besides I could have gone to Calvary Methodist with my mother where, it was rumored, President Eisenhower would occasionally attend when he was in town for a weekend of golf. Some of the other regulars at Faith would have been welcome there as well.
                One bright Sunday morning I eased out of bed well before my younger brother, Derek the piss-willy, squirmed himself awake. I eased into the bathroom and soon emerged scrubbed, combed, brushed, and deodorized. A moment later I was out the back door and soon skipping down Fenwick Street on my way to Del Yee’s Market, the only store open in my section of Augusta, Georgia.
Everyone suspected that Del Yee and all his family where Chintoes which we all knew was a Chinese religion that didn’t know Jesus. Del Yee let me work as a stock boy there on Thursday afternoons and Saturday mornings. So as far as I was concerned he was good people and would learn to love Jesus someday. So I felt comfortable waiting there, having a cold drink, and talking with Vesta until time for the service at Faith Baptist.
Vesta was a colored kid about my age and had the delivery job at Del Yee’s. He put in five afternoons and all day Saturday each week. He earned enough money for a brand new Schwinn, but settled for a second hand one. No family had all that much in our part of Augusta, and Vesta’s family had less than most. Always near the foot of the cross, Vesta’s mother wouldn’t let him work on Sundays, or he probably would have had a motor scooter.
                “Say the news, Part Time.” Vesta’s face burst into a smile that was all teeth and cheeks when he saw me. “What you been up to since I seen you last – what Wednesday?”
                “It was Wednesday,” I said. “All I been up to is putting up stock and wishing on Barbara Jean.”
                “That wishing ain’t goan get you to the bigas, Part Time.”
                “Yeah, but what’s some guy like me got to offer her? She’s not about to invest in a toe jam kid living across from the county jail.”
                “All I know she been right decent to me.” He looked like he was about to bluff at cards, but wasn’t sure how to pull it off. “Maybe I’ll put in a good word for you next time she comes by mama’s to pick up they sewing or laundry.”
                “Southern girls always set their minds on exactly the guy that will be worst for them. Least that’s what my mom says.”
                “Then she oughta be all over your peaches and cream behind.”
                We both burst into laughter and tusseled a bit just like two boys cutting up.
                “Guess that’s the kiss of death for me.” I said and pulled away from Vesta’s half -hearted grasp.
                “You ain’t the only one.”


                The conversation with Vesta was a bit unusual, but this type Sunday morning covert activity was beginning to become a regular pattern of behavior that set me apart from the other kids my age within our telephone free dial area. To my knowledge, and subsequent police records would verify this, I was the only fifteen year-old who actually sneaked out of his home in order to attend Sunday church services.
                You should not assume that my parents were heathen. My mom was more Christian than most. She attended Calvary Methodist as had all of the Augusta Watsons before her. She taught Sunday school there and helped out with the Methodist Youth Fellowship or MYF. All this upright Methodist activity considered, it might not be too difficult to understand that she took little pleasure in a son whom she could only view as developing backsliding ways.
                There were at the time widespread doubts expressed about my father’s religious affiliation. He claimed total allegiance to a branch of the Methodist Church that only existed in his home state of Arkansas. I don’t remember the name of that particular branch of Methodism, but it evidently did not require its adult male members to attend services. I know this because on the trips we took to Arkansas to visit family never once did my father nor any of his male contemporaries attended services with me, Derek, and the Owens women
                On this particular morning, I finished my cold drink, said my so longs to Vesta, got my penny back for the bottle, and set out for Faith Baptist hopefully in time to just coincidentally get a seat next to Debora Jean Troop. Debora Jean was blessed with an early childhood development, perfectly turned ankles, and my steadfast devotion. As fate often dictates for the over anxious suitor, I arrived too early, and Brother Stevie Hazlet put me to work setting up chairs under the tent. By the time the chairs were all in place, Debora Jean was surrounded by her pug-faced brothers and Tommilee Pope who quarterbacked our junior high school team and was also on leave from Calvary Methodist. I was forced to take a seat far too near the front.
                When the prayers, the singing, and readings were done, Brother Stevie took his place in front of our congregation. He was all flowered, splashed, and decked out in his dull white linen suit complete with brown and white wingtips rumored to be genuine Florsheims. He gave us a lesson I’ll never forget.
                Brother Stevie took his position in front of the group that by now spilled over open sides of the tent. He clasped his hand in front of him with his worn Bible cradled below his generous midsection.
                “Lots of people come up to me and say,” Stevie began in a soft voice. “Stevie, what gives you the right to speak for the Lord. What makes you qualified to teach about the Lord or even say the name of Jesus?”  Stevie removed the handkerchief from his pocket and mopped his brow. “I suspect some of you have asked the same question. Well, I’m gonna try and give an answer.”
                Stevie held his worn Bible high over his head. “I ain’t the first one. I ain’t the first one that’s been asked that question. No sir, I ain’t. Go with me. Go with me back two thousand years. Back, back to the gospel times.”
                “Gospel times, Brother Stevie gospel times.” A voice lifted from the crowd about two rows back from where I sat.   
                “Turn with me to the Gospel of Saint John.” Stevie surveyed the crowd making certain that there were enough Bibles being leafed. “That’s John first chapter, first verse where it says: In the beginning was the Word, and the Word was with God, and the Word was God.”
                He paused and looked out over the crowd perspiration rolled from his forehead and ran down his cheeks. He dabbed at his discomfort with the handkerchief, and it looked certain that this would be one of the rare two rag sermons.
                “Now move on down just a little bit to verse six where John tells us . . . And we know we can trust this because it’s Saint John talking here not Stevie Hazlet.”
                “Praise the Lord for Saint John the Divine.” It was a different voice, this time a woman’s.
                “Now Saint John tells us here in verse six that: There was a man sent from God whose name was John.” He leaned out toward the group. “Who sent him?”
                “God,” a chorus of voices said.
                “Continuing: He came as a witness to testify to the light. Why did he come?”
                “To testify,” the chorus repeated.
                “Who sent him?”
                “God.”
                “Of course we are reading about John the Baptist. You might have noticed by now that Saint John never mentions what university the Baptist attended, nor where he got his degree in theology, or at what seminary he matriculated. No!”
                Stevie moved side to side a cat stalking its prey. He turned and walked down the center aisle all the way to the rear of the tent.
                “John the Baptist didn’t have a degree from anywhere. He had none of our modern qualifications of a teacher. His only qualification was that he was a man sent from God. Sent to bear witness.” The second handkerchief appeared. “He was John the Baptist. I am Steven the Baptist and I have the exact same qualifications as John the Baptist!”
                He was half way back up the aisle by now and he stopped and took a man by the elbow then lifted him from his seat.
                “Brother, I’m Steven the Baptist. What’s your name?”
                “Roger.”
                “Roger what?”
                “Roger Michealweight.”
                “Wrong Brother! You are Roger the Baptist – a man sent from God!”
                “Brother what is your name?” Stevie pulled another man from his seat. “I said, brother what is your name?”
                “Yulee, Yulee the Baptist.”
                “And right you are brother and a man sent from God.” He let Yulee resume his seat and Stevie took his place in front of the group. “We are each a Baptist, not just in name, but more righteously in calling. God himself calls us all to teach his word to the extent that we know it. We are charged to study the word, to live the word, to become baptized in the Word. And to teach the Word to our lost brothers and sisters as God puts them before us.”
                Stevie refolded his handkerchief and dabbed at his neck, forehead, and face. He leaned on the speaker podium to give his breath a chance to catch up with his words. A moment later he bent down and removed from the backside of the podium a one gallon wide mouth dill pickle jar.
                “I know our lives get filled with the matters of day-to-day living. I know we have precious little spare time. You dads work too much and too hard. You mothers got the children and the house and the cooking and the chores. You kids got your school and your part time work, maybe sports or music.”
                Stevie bent and retrieved a large burlap bag from the podium from which he began to draw fist-sized rocks and place them in the jar.
                When the jar was filled to the top and no more rocks would fit inside, he asked, "Is this jar full?" No one responded. “I asked if this jar was full.”
                “It looks pretty full to me,” Jessie Hitchcock said.
                “Let’s see about that.”  Stevie next produced a small bucket of gravel and carefully shook them into the jar so that they worked their way between the big rocks. “So is the jar full now?”
                “Recent developments tell us it is not.” Jessie looked around the tent with an apish grin.
                Stevie removed a bag of sand and sifted it in among the gravel and big rocks. “Is this jar full, now?”
                “No!” A chorus came from the class.
                “Y’all are learning I see.” He took a small pitcher of water and poured it over the sand gravel, and rocks until it overflowed onto the podium. “Now that’s what I call a full jar. Who knows the point of this little illustration?”
No one spoke and the silence built until it felt like the weight of it would collapse the tent. Finally when I could stand it no longer, I hopped up from my chair, and almost shouted.
“No matter how busy we are we can always fit something else in.”
                Our congregation got even quieter as slowly the others turned to stare at this unexpected source of wisdom. After a time, heads began to nod. People smiled a bit and began to murmur agreement.
                “I believe the boy’s got a point,” Jessie said to a chorus of nods.
                “Brother Owens has a point alright.” He stared at his handkerchief as if looking for an answer. “It’s just not the point of our illustration. The truth our little demonstration teaches is that if you don’t put your big rocks in first, you will never get them in at all.”
                Stevie mopped his forehead again. This could have been the third rag required for this lesson. I was uncertain at best.
                “So my question for you today is: What are the big rocks in your life? Are they your children, your home? Your wife? I am not suggesting that Jesus be one of your big rocks. I am demanding it of you as a Christian, as one of those for whom He suffered and died. If Jesus isn’t your biggest rock, you’ll never be able to testify in His name!”
                It was just about time to sing Give Me That Old Time Religion when it happened. Although I didn’t realize it at the time, less than two minutes after Brother Stevie’s lesson my childhood came to an end. Some days are memorable, and on that rare occasion we are granted a ‘before or after’ moment. Did an event happen before or after Pearl Harbor? Was that before or after my father’s death? These significant events happen in time, but leave their mark on our memory. Before or After?
                “Say boy! What you doing in here?” Stevie’s voice boomed out as his fist crashed down on the podium with enough force to send the dill pickle jar and its contents crashing to the grass floor. “Get yourself away from her.”
                I popped up from my chair and faced toward the rear of the tent, but so had everyone else. I stood in the seat of my chair just in time to see Vesta backing away from Debora Jean Troop. Her brothers had been so caught up in Stevie’s show that they must not have seen Vesta slip in the backside of the tent. Now though they had recovered their composure and seemed intent on righting whatever wrong had been done their sister.
                Vesta, not being as surprised as the Troop boys, was too quick for them and was out of the tent before they could mount an attack. The last I saw of him that day he was pedaling that Schwinn so fast his black high-topped Keds were a grimy blur in the morning sun.

Sunday, December 26, 2010

Federal Theology



Today, for an increasingly large section of our population, there is an unquestionable growing dependence on Government as not only the source of the basic necessities, but also for our general well-being. When we are offended by someone’s actions or speech, we gaggle together and enjoin the government to intervene on our behalf. We look to the State as our supreme standard and grantor of what rights we are willing to continue to assume.

The State has become the giver of law, the grantor of liberty and rights and the author and arbiter of morality. When hungry, we petition the State. When cold, we petition the state. When natural disaster strikes, we petition the State. When we look across the neighborhood and see someone who has more possessions than we have, we petition the state to take a portion of what our neighbor has earned and redistribute it more equitably.

After a decade or two, this seems normal. After nearly a century, our petitions begin to sound more like prayers. The twenty-first century is oozing with those who in their darkest moments turn to the State in what amounts to a demanding prayer to an omnipotent entity, the State. In the desperate moments of their lives human beings have instinctively turned to God or a god in prayer. When we turn to the State in prayer we have transformed that institution of man into God.

In the Episcopal Church, we have the Prayers of the People as part of our worship service. A lay person serves as intercessor and leads the congregation in prayer. The intercessor offers a petition aloud and the congregation will respond with a phrase such as: We pray to the Lord.

Since our new Federal Theology has substituted the State for God the prayers of the people might be something like the following.

The Prayers of the People

For peace at home and abroad: We pray to the State.
For our safety and the safety of our loved ones: We pray to the State.
For our basic needs of food, clothing and shelter: We pray to the State.
For our President, Senators and Congress that they may be right stewards of our lives: To thee O State we yield our hope, our dreams and our lives.

Under Federal Theology the president takes on the role of the Pope, the Senators are our Cardinals and Congress has become our body of Bishops. Our current president has been granted by his supporters and the press a status never really given the Pope or God for that matter. He is infallible whether sitting in his holy oval or reading from a teleprompter. In arguing with him, one runs the risk of being defined as a racist and bigot. In continuing such criticism, one assumes the liability of excommunication in the name of fairness.  In fact, our current president came to office with messianic preludes never given to God the Redeemer. So how could anyone fail to recognize the transformation that is taking place?

We are not witnessing the rise of a collective mentality. We are not seeing the rise of Marxism. We are not experiencing a philosophical revolution featuring war on the individual as one of its primary tenants. These are symptoms of the cancer much as a headache could be the symptom of a brain tumor.

What we are witnessing is the progress of secular humanism taken to its logical conclusion resulting in the birth of a new religion. A religion in which the State is the Supreme Being and the Government is its church justified by Federal Theology. We have a new Baal. He is the State.

Our elected officials are our religious ruling class. Now kneel and kiss their ring.

How can we as a people escape the grasp of Statism? When our lives are sufficiently desperate that we are able to realize that we are in need of a savior, we must remember that God the Creator has already sent us a champion in the person of Jesus the Christ, God the Redeemer.